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Burn Your Resume, And Create A Job. Landing a job in a faltering economy can be a job in thesis university and of mathematical term mark, itself. And for the young and thesis university inexperienced job seeker, finding decent work can be near impossible. The answer, according to Scott Gerber, author of the ets issue questions book Never Get a Real Job, is to stop looking for a job. and create one. Host Michel Martin speaks with Gerber and Tina Wells, a young entrepreneur who launched her own marketing agency, about strategies for thesis university of pretoria, earning a living. MICHEL MARTIN, Host: From handling the pressure of school to handling the pressures of finding work in a down economy. The unemployment rate in this country may have fallen a tiny bit in in nursing December, but huge numbers of people still face tough economic realities. The job market has proven particularly grim for those with limited job experience - namely, the young. Author and self-described serial entrepreneur Scott Gerber has some advice for those young people. Stop looking for that quote, real job, and create your own. Gerber is the author of Never Get a Real Job, and master of pretoria he joins us now from our bureau in New York.

Also joining us is Tina Wells. Recount? She's an accomplished entrepreneur herself, who's the founder and thesis of pretoria CEO of Buzz Marketing Group, a youth marketing agency. And she joins us on the line from Philadelphia. Welcome to you both. Thank you so much for joining us. Prc Room Assignment? MARTIN: Thanks for having me.

MARTIN: Thank you. Master Thesis University? MARTIN: So Scott, I think it's fair to say that you started this book long before the essay spm recession. MARTIN: Correct, about 18 and a half - wow, almost two years ago now. MARTIN: Yeah. And the subtitle of the book is Not Sit on Your Parents' Couch and Eat Chips Forever. MARTIN: No, no, it's not become a hippie, makes no money and does nothing with their lives, no. MARTIN: No, so how did you get the idea, and what is your advice? MARTIN: You know, basically, I believe the economic outlook for what Gen Y has been through has been worse and worse by the day. And frankly, you know, why folks like myself and Tina are putting together a movement through the master thesis Young Entrepreneur Council - which is another initiative that we're spearheading - is how to an abstract for a dissertation, because we need to think more about creating a job to keep a job. You know, the average open position for an entry level position, you know, can be going anywhere from 75 to master thesis university of pretoria 1,000-plus resumes. How To Write An Abstract For A Dissertation? And the chances of getting that opportunity at any given point, close to 1 percent, so I think we have to become the most self-sufficient, entrepreneurial generation in university of pretoria history or we're going to become a lost generation.

MARTIN: Tina, let's hear your story. And I think a lot of the birthmark theme, people who read magazines like Essence, for example, or business magazines may already have heard about you. You're in your 12th year of thesis university, business at questions, the tender age of - you don't mind my telling - 31. Thesis University? MARTIN: No. I'll be 31 this year. That's right. MARTIN: You'll be 31 this year. You've been in business for 12 years. The Birthmark Essay? MARTIN: Fifteen years. MARTIN: Fifteen years. How did you start?

MARTIN: You know, my story is similar to Scott's. Thesis? I never thought that I would ever actually own a business. I always tell people my business is a result of my passion for pop culture. I started out as a writer for a newspaper for girls, called The New Girl Times, and started writing product reviews, which turned into market research. And when I was about 18 years old, someone gave me a tip and said listen, I just paid someone $25,000 for a report that's not even a tenth as good as yours. And you have a business; go figure it out. And so I went to the head of the business department at my college and said, this is what I've been doing for two years, and can you help me out? And she, thankfully, with her guidance and assignment independent study, turned my little idea into a full-fledged business in about three months.

MARTIN: Really? You know, what's interesting too, is we noticed the data shows at least until the downturn, that women were starting small businesses at a faster rate than men. And also, women of university, color are among the people who have the the birthmark theme essay fastest rate of business formation. And I'd like to ask each of university of pretoria, you - Tina, I'll start with you. Why do you think that is? MARTIN: I have to say, I agree with you.

And I think that, especially when it comes to essay women and entrepreneurship, I think we've learned that we really have to create our own opportunities. You know, we hear about a glass ceiling and master university I'm often asked, do you experience that? And I have to thinking in nursing be honest and of pretoria say, no, I don't. Not as a young woman, not as a woman of essay questions, color, you know, and not just as a woman in general, because I created my own opportunity. And I always say, the only color people see in my business is green.

And my business is about creating information that really, you know, in essence, helps other people make money. MARTIN: And Scott, are there areas - well, first of all, I want to get your take on that question. And I also want to know if you think there are any particular fields that are amenable to, or offer particular opportunity for young people who want to start thinking about master university of pretoria creating their own jobs, as opposed to getting a job. MARTIN: Absolutely. Well, the recount first thing I would say is, you know, what the Young Entrepreneur Council is master of pretoria, doing right now, with Buzz Marketing Group in partnership, is basically creating an expansive study of youth unemployment and young entrepreneurship, and how the two have come together. And what we're finding, you know - and the survey results will be announced in a couple of how to dissertation, weeks - but what we're finding is that.

MARTIN: Speaking of master university, a little marketing. (SOUNDBITE OF LAUGHTER) MARTIN: Well, most people we find are not joining, you know, the entrepreneurial ranks en masse because of the fact that they think that there's no resources. They think that there's something that's not available. But those that are very up to date and educated and realize that they haven't had opportunities in the traditional workforce, they have proceeded. And we were shocked to find how many people have jumped into the entrepreneurial ranks from write an abstract dissertation, multiple different areas, where you wouldn't necessarily expect it. MARTIN: If you just tuned in, this is TELL ME MORE from NPR News.

I'm speaking with entrepreneur Scott Gerber and Tina Wells. Master? And they're talking about why young people should stop looking for questions, a job and master university start thinking about creating jobs. You know, if I think about it, I think maybe a lot of people are entrepreneurs and exclamation mark don't even realize that they are. Of Pretoria? For example, Tina, I'm thinking about recount essay girls that do hair for their friends, for example. You know? Or people who bake. Master Thesis Of Pretoria? But one of the traditional impediments for both, you know, people who don't necessarily think of themselves as entrepreneurs, is capital. So I'd like to ask either of you - whoever, which of you thinks you'd like to handle this question - what about the how to write an abstract for a whole question of capital? I mean, one of the master thesis university things we're hearing in this downturn is that a lot of people can't get access to thinking capital.

And we hear that small-business people are particularly affected by this. Do you - go ahead, Tina. Master University? MARTIN: Well, I think we - first, I want to say that your hunch is exactly right. One of how to write, things I wanted to ask in the survey was, even if you are currently employed, do you have a side - you know, entrepreneurial venture? And amazingly, about 40 percent of master thesis of pretoria, respondents do, you know. My mom's an amazing cook and baker, and she's one of those people, like you said, who has made thousands of history of critical in nursing, dollars on the side, you know, doing this.

And I've told her, now, let's work your way up to - I don't know, if it's a food cart to your dream of master of pretoria, a restaurant. But I think that we're noticing in the birthmark essay this economy, people are starting to take those small steps towards full-time entrepreneurship. MARTIN: Absolutely. I mean, you know, taking that exact point, you know, again, it's such a misconception that people think you need a lot of money to start a business. The key is you have to base your business on university simple, nuts and bolts, practical businesses, particularly service-based businesses, now, where young people can make a big splash very quickly with no real finances behind it because there is no money involved in you going out and selling. So it's when you start thinking about these Facebook, you know, grandiose plans of building the next massive platform or billion-dollar business, where your ego is write an abstract for a, getting in thesis university the way of what actually can be accomplished - that's when you end up in a big problem. Essay Spm? MARTIN: One of the reasons I think I hear you encouraging young people to think in thesis of pretoria an entrepreneurial fashion earlier is that when you're young, you don't have as many people to think about as yourself. I mean, that you can maybe live at prc room assignment, home for a while while you're getting your business launched. And Tina, you were still in master university college.

MARTIN: Yeah. The Birthmark Theme Essay? I was in high school when I started my business. MARTIN: In high school. Of Pretoria? MARTIN: So, I always talk about the fact that I lived at history thinking in nursing, home. You know, I had no start-up expenses and thesis university of pretoria - but also going to college, I had the resources of some of the smartest people that at this juncture in write for a my life, would cost me hundreds of university, dollars an how to an abstract, hour. If I wanted to master understand, you know, the statistics in an abstract dissertation my poll, I could go to the head of the stats division. If I wanted to talk to thesis someone about the psychology of the questions I was asking, I would just go to my professor with whom I was taking a psychology course. So, you know, I think, also, don't underestimate those resources that we are actually paying for, you know. Private education is very expensive, but use those resources while you're still at the university level to essay start your business. MARTIN: Tina, is there any advice that you wish you had been given when you were starting out in, oh, I don't know, elementary school? (SOUNDBITE OF LAUGHTER) MARTIN: I'm sorry, it's just hard for me to sort of envision when you were young, 'cause you already are, you know, so young. But is there any advice you wish you had been given early on?

MARTIN: I was very lucky. I always joke with my friends that my dad was like an in-house motivational speaker. And he would always say to me, Tina, if you fail to plan, you plan to thesis university of pretoria fail. I think one thing that a lot of us - my generation of entrepreneurship, 'cause I've been doing this for 15 years, is, you know, maybe not planning for a rainy day. And, you know, when 2008 came, I think it was like, torrential downpours for essay, many of master university, us that had just kind of rolled with the punches. And so I would say now, as a more seasoned entrepreneur, it's more about how to write planning for the rainy day, and not just executing one idea or one product - really figuring out, you know, how do we cover our bases in case a 2008, 2009 happens again. MARTIN: Scott, final thought from you? MARTIN: You know, I think that we have an opportunity. And I think that if we can begin to thesis shift the traditional thought into what this new economy has turned young people into - which I do believe can be, you know, entrepreneurs - I do believe that innovation, economic return and ets issue essay stimulus, all these different things are going to come back. Master Thesis? But I think that if we continue to push young people down the path of you must do this, this and assignment this - to go up that antiquated mindset that for so many, is not happening - I frankly think that we're going to be pushing our youth in the wrong direction; pushing our country, and internationally, in the wrong direction. University? So I think if we can focus those efforts on this problem, we can solve the problem ourselves.

MARTIN: Scott Gerber is an entrepreneur. Prc Room Assignment? He's author of the book Never Get a Real Job. And he joined us from our bureau in New York. Tina Wells is the founder and CEO of Buzz Marketing Group. She joined us from university, Philadelphia. Thank you both so much for speaking with us. MARTIN: Thank you. MARTIN: Thank you. Copyright 2011 NPR. All rights reserved. Visit our website terms of use and how to write permissions pages at www.npr.org for university, further information.

NPR transcripts are created on a rush deadline by Verb8tm, Inc., an prc room, NPR contractor, and produced using a proprietary transcription process developed with NPR. This text may not be in thesis of pretoria its final form and may be updated or revised in the future. Accuracy and availability may vary. The authoritative record of NPR’s programming is the audio record.

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Hume on Miracles, Frequencies, and Prior Probabilities (1998) Bertrand Russell was reportedly once asked what he would say to God if he were to of pretoria find himself confronted by the Almighty about why he had not believed in God's existence. He said that he would tell God Not enough evidence, God, not enough evidence![1] But perhaps, if God failed to give Russell enough evidence, it was not God's fault. We are inclined to suppose that God could satisfy Russell by performing a spectacular miracle for Russell's benefit. But if the ets issue essay, reasoning in university of pretoria, David Hume's epistemological argument against belief in miracles [2] is correct, then no matter how hard God tries, God cannot give Russell an evidentially justified belief in Himself by essay spm performing miracles.

According to Hume, no matter what miracles God performs, it is always more reasonable to believe that the event in question has a natural cause and is not miraculous. Hence, if Russell needs a miracle to believe reasonably in God, then Russell is out of master thesis of pretoria luck. Russell cannot complain about God's failure to provide evidence, since none would be sufficient. But God cannot complain about Russell's failure to of critical thinking in nursing believe. Hume's argument is actually directed against testimony-based belief in the miraculous, although others have extended the argument to the case of miracles directly experienced.[3] It proceeds by two steps. The first step is an argument for the claim that the antecedent probability of an thesis of pretoria, event's occurrence diminishes the prc room assignment, credibility of testimony to it. That is, we must not only master of pretoria consider the credibility of the testifier, but also the an abstract dissertation, antecedent probability of thesis of pretoria that which is exclamation, testified to. The second step in master thesis, Hume's argument is a defense of his claim that the miraculous nature of a purported event makes its antecedent probability as small as could possibly be imagined; that any combination of natural events, however antecedently improbable, is antecedently more probable than a scenario involving supernatural intervention. If this argument is successful, then Hume has successfully impugned the rationality of anyone (including millions of term Christians who believe in the resurrection of Jesus) who believes that a miracle has occurred.

In recent years, several attempts have been made to bring considerations based on Bayes' theorem to bear on Hume's essay.[4] But while Bayesian theory explains clearly how one goes from an antecedent probability to a subsequent probability, Bayesian theory is not so clear on how one establishes prior probabilities in the first place. Some Bayesians have attempted to defend a view that says that prior probabilities can and of pretoria must be based on the frequency with which event-types occur in experience. This model of prior probabilities, I contend, is ets issue essay, implicit within Hume's argument against miracles. But this theory of prior probabilities is fraught with difficulties and, I contend, cannot be accepted. Without a frequentist foundation for his antecedent probability claims, Hume's argument against miracles collapses. II. Antecedent Probabilities in Hume's Essay.

Hume's argument against miracles makes its case against miracles on the grounds 1) that one must consider the antecedent probability of the event reported as well as the master university of pretoria, credibility of the reporter, and 2) that miracles, as violations natural law, are less probable than any set of natural events required to explain the known facts. The first of these principles is elucidated by Hume as follows: When anyone tells me, that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable, that this person should either deceive or be deceived, or that the fact, which he relates, should have really happened. I weigh the one miracle against history the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of the testimony would be more miraculous, than the event which he relates; then, and of pretoria not till then, can he pretend to command my belief or opinion.[5] Now I think this passage makes a somewhat question-begging identification of essay improbability with miraculousness,[6] but it seems commonsensical. I do not accept everything from the thesis of pretoria, same source with equal assurance. If one of the tabloids were to say that Marcia Clark and Christopher Darden were secretly engaged, I would be rather skeptical of the report, coming from such a source. But I would be far more certain that any report, in that same tabloid, to spm the effect that Nicole Brown Simpson rose from the master university of pretoria, dead and of critical thinking in nursing was planning to master thesis testify in court could not possibly be true.

Hume quotes a saying, I would not believe such a story if it were told to me by Cato,[7] which captures this point nicely. Clearly, in history of critical in nursing, common sense reasoning, the intrinsic incredibility of an event can overthrow the thesis university of pretoria, testimony of spm otherwise credible witnesses. But when one attempts to of pretoria develop this idea into ets issue essay mathematical probability theory, one must avoid untoward consequences, and master thesis of pretoria Hume simply did not possess the mathematical sophistication to the birthmark theme accomplish this. If the master thesis university, theory of probabilistic inference he himself presents in Of Miracles is prc room assignment, taken literally, it has the consequence that if the Arizona Republic were to thesis university of pretoria report that I won the lottery, you should disbelieve the report, because my chance of an abstract for a dissertation winning the lottery is less than the percentage of of pretoria erroneous reports by the Republic. But surely this is implausible. The development of prc room Bayes' theorem allows a person to factor in the antecedent probability of an event's occurrence without being forced by one's theory to reject such things as newspaper reports of lottery victories. According to Bayes' Theorem: Bayes' theorem isolates three factors: the prior probability of the hypothesis (in this case, that a miracle has occurred) given background knowledge, the probability of the evidence (in this case testimony) given both the master thesis university of pretoria, hypothesis and background knowledge, and assignment the probability of the evidence given background knowledge alone. So, to apply Bayes' theorem to a piece of testimonial evidence, we need to ask 1) how antecedently probably the event testified to is, 2) how likely it would be for this piece of testimony to be put forward given the fact that the hypothesis is true, and 3) how likely this piece of testimony would be regardless of whether the hypothesis is true or not.

An antecedently improbable event can be strongly supported by testimonial evidence if it is highly probable that the event would not be testified to if it did not occur and would be testified to if it did occur. We can see how Bayes' theorem can handle reports of lottery victories. It is true that, in a million-person lottery in which each person enters but once, each person has a one-in-a-million chance of winning that lottery. But one's chance of being reported the winner of the thesis university, lottery is about as great as one's chance of winning the lottery; in fact, lottery victories are typically reported just in case lottery victories occur. P(h/k) (the likelihood that someone won a lottery) may be low in these cases, but p(e/k) (the likelihood that this person would be reported as the lottery winner) is term exclamation, also equally low.

But in master university of pretoria, the case of miracles, these are often falsely reported, sometimes even by otherwise credible witnesses. So Hume's suspiciousness of miracle reports seems justified, in that one must carefully consider the the birthmark, prior improbability of the miracle report and accept the thesis university, report only if accepting the miracle would be accepting a lesser improbability than rejecting the claim and believing that this miracle was falsely reported. III. Questions! The Prior Improbability of Miracles. So far, so Humean. But while our argument so far would lead us to thesis university reject many miracle reports, it hardly suffices to term exclamation mark show that a reasonable person will reject all such reports. All we have shown is that if p(h/k) is sufficiently low, then this factor can require us to disbelieve the thesis, miracle report even when p (e/h k) is high.

What it does not do is the birthmark essay, show that p(h/k) is, or ought to be, always sufficiently low that no matter how high p(e/h k) is and how low p(e/k) is, belief in the hypothesis that a miracle has occurred will always be unjustified. We can imagine testimony of any finite strength; it is university, always possible to add more and more independent witnesses, give them almost lethal doses of history of critical thinking in nursing truth drugs, make denying the miracle very rewarding and make affirming it very painful or lethal, etc. In order to guarantee that disbelief in thesis, miracles will always be rational, it is necessary that the prior probability of their occurrence be zero. Or, if not zero, at ets issue questions least very, very, very low. And it is quite true that, for many individuals, miracles are not quite that hard to believe in. So we need an argument for step 2, explaining why miracles should be given a zero or near-zero probability. And indeed Hume provides one:

A miracle is a violation of the master university, laws of recount essay nature, and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as could possibly be imagined.[8] Now the concept of a miracle as a violation of the laws of nature has its problems, but if an event did not contradict our naturalistic expectations, we would not be inclined to look for a supernatural cause for it. Master Thesis University! One may say the history thinking, birth of a baby is thesis, a miracle, but one does not mean to of critical thinking in nursing suggest that births so contradict naturalistic expectation that we should perhaps consider the possibility that they occur by divine intervention. But Hume points out that our confidence in human testimony is based itself on experience; on that past conjunction between testimony and the truth of what is university, testified to. The experiential basis for confidence in testimony cannot be as strong as the experiential basis for the laws of nature. So, Hume argues, testimony that contradicts expectations generated by natural law should be rejected as false. That some person deviate from this rule and accept testimony to essay spm miracles is, on Hume's view, to master thesis be explained in terms of cognitive pathology. To understand this better, let us consider a case that was certainly in the back of Hume's mind when he wrote Of Miracles, the case of the an abstract for a dissertation, resurrection of Jesus. University! Some people in Hume's time, as well as today, have argued that one ought to believe that Jesus rose from the dead because no believable story can be told about prc room assignment how certain well-established events such as empty tomb reports, appearance claims, and thesis university of pretoria the rapid spread of Christianity, could have occurred had there been no resurrection. They often point out what seems to be the incredibility of naturalistic stories concerning the beginnings of theme Christianity. For example, some opponents of Jesus's resurrection have maintained that the thesis university of pretoria, disciples stole the body of Jesus and then pretended that the recount, tomb was empty because its occupant had risen from the dead.

But critics of thesis university this theft theory have pointed out that we have reason to suppose that many of the apostles, who would have had to prc room assignment have been the perpetrators of this hoax, were martyred for master university, proclaiming Jesus's resurrection. Since human beings typically do not die for ets issue essay, things they know to be untrue, it is argued that the theft theory is less plausible than the claim that Jesus really did rise from the dead.[9] It is university of pretoria, here that Hume's argument goes to work. If twelve people's dying for what they know to be untrue is improbable, it is even less probable that Jesus rose from the dead. A resurrection is a violation of how to write dissertation a law of nature, people dying for a known falsehood is at most a psychological oddity. The experiential support for the claim Dead people stay dead is master thesis university, greater than our experiential support for people never die for things they know to be false. So if we must choose between the theft theory and accepting a resurrection (and of course these need not be our only choices), then the theft theory, with all its problems, must be accepted. Of course, sometimes we receive evidence that might convince us to alter our beliefs about what the laws of nature are. Thus pre-Einstein, it was thought to be naturally impossible that someone could travel in a near-light-speed spaceship and recount essay spm age almost not at all, while people on earth age fifty years. But the very reason we have for doubting the expectation we formed based on what we thought the laws of university nature were is exactly the reason we have for supposing the event could occur without supernatural intervention.[10] But one might ask Hume at exclamation mark this point, what about God?

Suppose someone already believes in God, or thinks it at least possible that God exists. And suppose one is forced to choose between a theft theory and a resurrection. Thesis Of Pretoria! Now it seems unlikely that God would cause a group of people to engage in a conspiracy to propagate a religious hoax about some teacher's rising from the dead and then give them the courage (or foolhardiness) to defend their hoax to the death. But it does seem to fit better the ets issue questions, traditional picture of God that He might raise a great prophet, or his son, from the dead to certify that person's special place in master of pretoria, his scheme of things. And considerations like these are deliberately left out of Hume's account of how one assesses the credibility of miracles. Indeed, these considerations are deliberately left out of Hume's account. Expectations considering the possible intentions of essay supernatural agents are not grounded in experience, and therefore cannot be factored into reasonings concerning matters of fact.

Though the being to master whom the miracle is ascribed be almighty, it does not, upon the birthmark theme essay this account become a whit more probable; since it is impossible for us to master thesis university know the attributes or actions of such a being, otherwise than from the experience we have of ets issue essay his productions, in the usual course of university nature. This still reduces us to past observation, and obliges us to compare the instance of the violations of truth in history of critical thinking in nursing, the testimony of men, with those of the violation of the laws of nature by miracles, in order to judge which of them is most likely and probable. [11] (italics mine). This is a strong statement of Hume's empiricism concerning the sources of probability judgments, and it is the key to his position on miracles. Master! Only those probability judgments that can be directly tied to mathematical term exclamation mark experienced frequencies (in this case the frequency of master of pretoria false statements as opposed to the frequency of miraculous violations of the recount spm, laws of nature) can be relevantly employed in assessing the probability that an event has occurred. Much of master university of pretoria Hume's discussion in Part I of Of Miracles enunciates a frequentist theory of the birthmark essay probability assessment. Consider the following passage, which is typical:

And, as the thesis university, evidence, derived from witnesses and human testimony, is founded on past experience, so it varies with the experience, and is regarded either as a proof or a probability, according as the conjunction between any particular kind of report and term exclamation mark any kind of object has been found to university be constant or variable. There are a number of circumstances to be taken into consideration in essay questions, all judgments of this kind; and the ultimate standard, by university which we determine all disuptes, that may arise concerning them, is always derived from experience and observation.[12] It will be the contention of my subsequent discussion that this connection between experience and probabilities that Hume draws here, while seeming to accord with common sense, really cannot be sustained. I maintain that proper and prc room correct prior probabilities cannot straightforwardly be read off of experience, although I certainly do not deny that experience plays a vital role in our decisions about what is or is not probable. The problem is thesis, that experience does not come to term exclamation mark us in clean-cut pieces of uninterpreted fact.

Rather, what we call experience is interpreted in terms of thesis university of pretoria already-existing theoretical constructs. In this essay it seems that Hume, careful and the birthmark theme essay skeptical thinker that he was, betrays a commitment to the Enlightenment ideal of a perfectly neutral and presupposition-free inquiry, an master thesis university, ideal shown by prc room assignment more recent developments in the philosophy of science to be impossible to achieve. IV. Probability and its Empirical Foundations. According to Hume, probabilistic beliefs concerning the intentions of a supernatural being are inadmissible in reasonings concerning matters of fact because these beliefs fail to university be grounded in experience. This insistence has been enunciated by Bayesian theorists, and it is the frequency theory. But the recount, frequency theory has fallen on hard times, and most Bayesian theorists do not accept it, largely because of master difficulties related to the problem of the write an abstract for a dissertation, single case.

The problem is this. Frequencies give us information as to how often event-types have occurred in the past. But we often want to thesis know the probability of particular events: this coin-toss, this horse-race, this piece of testimony to the miraculous, etc. Prc Room Assignment! If we are to thesis university of pretoria accept Hume's conclusion that testimony to assignment the miraculous ought never to be accepted, we need to show more than just that rejecting testimony to miracles in general is a good idea because false miracle claims outnumber true ones. Many Christians are skeptical of master thesis university miracle claims put forward by televangelists, but nonetheless believe that the evidence in support of the resurrection of Jesus, and perhaps in support of some modern miracles, is sufficient to an abstract for a overthrow our ordinary presumption against accepting miracle reports. Frequentists have attempted to assess the prior probability of individual purported events by assimiliating them some class of events. Thus, we assess the probability of a particular coin-toss as 1/2 in virtue of its membership in of pretoria, the class of coin-tosses. But the question is which class the relevant reference class is. The claimed resurrection of Jesus falls into many classes: into the class of miracles, into the class of events reported in Scripture, the class of events reported by prc room assignment Peter, the class of events believed by millions to have occurred, into master university of pretoria the class of prc room events basic to the belief-system of a religion, etc. Of course it is what is at issue between orthodox Christians and their opponents whether the class of miracles in the life of Jesus is empty or relatively large. Wesley Salmon attempts to solve this problem by defining the conception of an epistemically homogeneous reference class.

A class is homogenous just in case so far as we know it cannot be subdivided in a statistically relevant way. Thus, according to Salmon, if Jackson hits .322 overall but hits .294 on thesis university of pretoria Wednesdays, the Wednesday statistic is how to, not to be treated as relevant unless we know something about Wednesday that makes a difference as to how well Jackson will bat. Thus, according to Salmon, the relevant reference class is the largest homogeneous reference class; we should try to get a sample as large as we can without overlooking a statistically relevant factor.[13] There are two difficulties with this method as an attempt to master of pretoria satisfy Hume's strong empiricist requirements for properly grounded probability judgments. First, questions of of critical statisical relevance cannot be fully adjucated by appeal to frequencies. Second, the very heuristic of selecting the master thesis, largest homogeneous reference class cannot be read off experience. On the spm, first point, consider the situation of of pretoria a baseball manager who must choose between allowing Wallace to bat or letting Avery pinch-hit for him. Wallace has an overall batting average of .272, while Avery's is .262. But the the birthmark theme, pitcher is left-handed, and while Wallace bats .242 against master thesis university of pretoria left-handed pitching, Avery bats .302.

Nevertheless, the pitcher is Williams, and while Avery is 2-for-10 against Williams, Wallace is 4-for-11. Have these batters faced Williams too few times for this last statistic to assignment count? And can this be straightforwardly determined from experience? What is needed is a judgment call about the relevance of this statistical information, and this judgment cannot simply be read straightforwardly from frequencies. The frequentist's epistemology for master thesis of pretoria, probabilistic beliefs, insofar as it is an attempt to conform to empiricist/foundationalist constraints, seems impossible to complete. On the second point, is the recount essay, heuristic of selecting the smallest homogeneous reference class justified simply by an appeal to experience? Admittedly it makes a certain amount of common sense. But this attempt to go from a statistical is to an epistemological ought seems to suffer from of pretoria, with the same (or worse) difficulties that getting ought from is suffers from in ethics, and recount here again Hume's empiricist/foundationalist assumptions impose an master thesis university, impossible burden on probability theory. The frequency theory seems clearly to be the theory of priors that Hume would have adopted had he been involved in the contemporary Bayesian debate on prior probabilities. But even this theory fails to adjudicate the issue concerning miracles in Hume's favor or in essay, favor of the defenders of miracles, because it lacks the resources within itself to select the appropriate reference class. This inability to provide determinate answers to thesis questions of probability is what makes this theory inadequate for resolving the question of how to an abstract dissertation miracles.

Therefore Hume cannot justify his claim that it is never rational to believe testimony to any miracle on the grounds that miracles are less frequent in experience than false miracle reports.[14] V. Hume's Essay Without Frequency Theory. There are two responses which Humeans might make in defense of Hume's position on miracles if they are persuaded that the frequency theory of master thesis prior probability is inadequate. Of Critical Thinking! One is to challenge the coherence of the employment of probabilistic reasoning on university the part of persons committed to the possibility of evidence for mathematical exclamation mark, miracles.[15] It might be suggested that, in virtue of our custom-and-habit imposed commitment to master thesis a law-governed universe, persons are committed to a Humean view of miracles, even though, incoherently, they may treat miracles at times as if they were epistemic possibilities or even actualities. Since coherence is a requirement of history thinking Bayesian rationality even for people who accept a subjectivist theory of prior probabilities, it might be argued that all miracle-believers are irrational because their belief-systems are incoherent. But it is master of pretoria, not clear why it is incoherent to theme suppose that the master thesis university, vast majority, but not absolutely every, event has a natural cause.

That we usually ignore, for practical purposes, the possibility of supernatural intervention does not mean that we are committed to assigning a vanishing probability to supernatural intervention. Some possibilities are sufficiently remote as to make it unreasonable to try to do anything about them, but not so remote as to require us to the birthmark theme essay disbelieve strong testimony to these possibilities. And, of course, people pray for supernatural intervention; this would be a waste of time unless such intervention were thought possible. Humeans need an argument to show that persons who take divine intervention to be epistemically possible must have incoherent personal probabilities. Such an argument, to my knowledge, has not been provided by of pretoria Hume or by anyone else. Michael Root offers an argument in support of Hume that, in essence, makes a charge of self-referential incoherence against exclamation those who employ testimony to support belief in miracles. According to the view Root attributes to Hume, testimony owes its force to the Principle of the Uniformity of Nature. If we are to make an inference from the truthfulness of past testimony to the truthfulness of present or future testimony, we need to assume that nature is uniformly lawful; that what goes on in the university, future will resemble what went on in the past.

But testimony to a miracle is testimony to the effect that nature is recount spm, not uniform. Thus, if nature is uniform, then testimony to the miraculous is false, but if nature is not uniform, then testimony is university, not a reliable source of information, and ets issue questions therefore it fails to justify belief. Master Thesis Of Pretoria! In neither case is it possible to have a justified, true, belief that a miracle has occurred.[16] But this argument conflates the claim that the future will resemble the past in some respect with the mathematical term exclamation, claim that nature is of pretoria, strictly uniform in the sense that it is theme, deterministic and closed. It should be evident that the possibility of making probabilistic judgments based on testimony does not depend on master thesis university of pretoria nature being strictly uniform; that is, on strict natural-law determinism being true. If it did, then the acceptance of indeterminism in the area of quantum mechanics would have destroyed the scientific enterprise which, after all, relies heavily on testimony for its operation. Mathematical Term Exclamation Mark! We do need to believe that what has happened in the past is thesis of pretoria, some indication of what is likely to happen in the future.

And admittedly we would have little confidence in our probabilistic beliefs if nature did not behave lawfully to a very large extent. But the traditional theistic view is that nature obeys its God-given laws almost all the time, and those laws, as we understand them, form our expectations concerning what we expect to happen in prc room assignment, the future. But sometimes God intervenes for master thesis university of pretoria, a good reason which is not entirely transparent, but still not entirely opaque, to human beings. There are resemblances between the questions, way in university of pretoria, which nature behaves in essay, the past and the way it will behave in master thesis university, the future (God the creator of nature sees to that). But beliefs about the likely plans and purposes of God must play a role in the credence functions, not only of believers, but of write an abstract for a dissertation those who think God's existence epistemically possible. What is necessary to make probabilistic judgments is that we have some idea of what would confirm or disconfirm those judgments. It is not necessary to assume nature to master thesis be a closed, deterministic system. The other basic line of argument involves the contention that in recount, rejecting Hume's naturalistic constraints on prior probabilities, we open the floodgates and allow that just any belief may be rational. Dorothy Coleman responds to the charge that Hume's position involves a dogmatic rejection of supernatural causation as follows: The difficulty with this argument is that it justifies too much.

First, unless one assumes that all anomalous events appropriate for God to cause are so caused, one cannot rationally discriminate between those that are and those that are not. Second, one can no more reasonably assume that an thesis university of pretoria, anomalous event is caused by God given a set of assumptions about the existence and nature of God any more than one can say the event is caused by unknown alien life-forms, gremlins, demons, fairies, or any other fanciful creature given a similar set of assumptions about exclamation their imagined pattern of behavior. The internal consistency of a causal explanation is not sufficient for qualifying it as a reasonable scientific hypothesis.[17] In response to Coleman's first point, it should be pointed out that religious believers, and even religious unbelievers, can, based on their own belief system, have ideas with respect to what they expect God (if God exists) to master university do. Healings and resurrections are more in character with the Christian God than, say, providing the Notre Dame football team with supernatural assistance in thinking in nursing, winning championships. Of Pretoria! Catholics are more likely to believe miracle claims involving the Blessed Virgin Mary than are Protestants. Of course, one can say God did it about essay anything. But one can discriminate between actions more in master thesis university, character for God and those less in character. For A! Those who believe in miracles typically believe that God has performed many miracles over a long period of time, and can formulate a general theory as to what types of miracles are most likely under certain circumstances.

Expectations concerning the activities of God are not going to be as precise as expectations concerning electrons; nevertheless they are sufficient to make some miracle claims more plausible than others, relative to a belief system. Of course, Coleman will no doubt respond to this by saying that while some miracle claims are more plausible than others relative to some belief system or other, they are not more probable objectively. Master Thesis University Of Pretoria! But if she is asking for ets issue, objective probabilities, then she needs a theory of objective probability that permits us to grade the university of pretoria, probability of mark particular events. The frequency theory promised to do this, but, as we have noticed, it is thesis of pretoria, a failure. How To For A! So in order to object in this manner, she needs to produce a theory of prior probability according to which the most probable miraculous scenario is less probable than the least probable non-miraculous scenario. This is a daunting task, to say the least. As for thesis, gremlins, etc., it makes a good deal of difference whether the advocate of a gremlin-theory has some idea of what a gremlin is more or less likely to spm do. Master! If there is some kind of probability curve for gremlin behavior, then we can see whether anything like the expected gremlin activities are taking place.

If they aren't, then the gremlin theory is disconfirmed. If the gremlin advocate simply wishes to attribute this, that, and the other to gremlins without offering any suggestion as to what gremlins are likely to do; if the history of critical, gremlin advocate offers gremlin hypotheses only after the fact, whenever other types of master of pretoria explanation are difficult to find, then gremlin-hypotheses are empirically empty, and are not really hypotheses at all. The miracles attributed to God in history, the Biblical tradition do not seem to be typical gremlin-antics. But, I realize that it is logically possible that someone else's credence function might be different from master university, mine. But even on the subjectivist theory of prior probabilities I am not required to admit the existence of real rational gremlin-believers. I happen to think that the spm, evidence that gremlins did not raise Jesus from the dead, indeed the evidence that gremlins do not exist, is master thesis, sufficiently strong that even if one began with a high prior probability for gremlins, this prior would wither in the face of the evidence against their existence. Indeed, I am strongly inclined to suspect irrationality in those who believe in gremlins.

But what underlies this belief is prc room assignment, simply the a posteriori evidence against their existence, and not some general theory of prior probabilities. A Bayesian evolutionist might perhaps admit the theoretical possibility that a creationist could be rational, while at the same time maintaining that in fact all creationists are irrational. An opponent of miracles can indeed maintain that investigation of the evidence in support of purported miracles will prove that none of these miracles can be accepted by reasonable people concerning the facts surrounding them. But I maintain that we cannot have what Hume hopes to provide, an argument from the nature of the fact that would make the very investigation of of pretoria particular miracle claims unnecessary. But, perhaps there is something inherent in supernatural hypotheses that makes it the case that they are empirically empty. Keith Parsons, in criticizing attempts to provide scientific support for theistic beliefs, writes: Science is unavoidably naturalistic, or atheistic if you prefer. Science operates in terms of scrutable, independently testable entities that operate in accordance with knowable regularities.

Supernatural beings, on the other hand, are essentially mysterious; claims made on their behalf are not independently checkable, and there are no laws of supernature governing their behavior. Furthermore, explanations in terms of term mark supernatural entities are inevitably post hoc and untestable. In other words, proponents of supernaturalistic theories can glibly account for things we already know, but become strangely silent when asked to predict something new, something that would allow their theory to be tested.[18] Even though the locus of discussions of miracles is historical rather than scientific, if it is the case that supernaturalist hypotheses are inevitably untestable, this would mean that supernaturalist claims cannot be genuinely supported by evidence. But some points can be made in response to this position. First of all, I see no in principle impossibility in laws of supernature. One cannot, of course, generate deterministic laws governing divine conduct, but one cannot generate such laws concerning the behavior of subatomic particles, either.

One can, of course, form probabilistic expectations concerning the conduct of university subatomic particles, but, as we have noted, one can generate probabilistic expectations concerning divine conduct as well. It would disconfirm belief in the Christian God if Jim Bakker were to die and rise again on the third day, ascending into heaven a few weeks later. The laws of supernature that Christians or other theists are inclined to postulate may not be as detailed as the laws scientists hope to discover in nature, but they leave theistic claims open to confirmation and disconfirmation. Second, someone who postulates a miraculous account of something may try to claim that by admitting a miracle in the background, we render a number of natural events more open to mathematical exclamation mark naturalistic explanation. If we find that someone refuses to recant his faith when threatened with death by thesis university of pretoria torture, this occurrence is a natural event.

The explanation for this may be a very strong, sincere belief that a miracle has occurred, again a natural event. But it may be that the least forced explanation for this sincere belief is that a miracle did occur. It is a mistake to think that just because a theory involves commitment to the supernatural, that the supernatural content is all that there is to the theory. A supernaturalist theory can have a naturalistic trail of evidence for which can be found or not found. Those who believe that Jesus was raised from the dead believe that Jesus's body will not be found. If it is found (or if it had been found in the first century), traditional Christian belief will be faced with a devastating disconfirmation. If believers choose (or had chosen) to maintain their belief somehow in the face of this kind of counterevidence, this would perhaps show their irrationality, but would not show the of critical thinking, untestability of their belief per se. It is quite true that it is always possible to save a supernaturalist hypothesis from refutation by master thesis university of pretoria manipulating the theological background beliefs to protect one's theory. Historical evidence against Jesus's resurrection could be passed off as Satanic delusion, for example.

Recall Edmund Gosse's attempt to save creationism by saying that the fossils were put in the ground by God to fool the the birthmark, scientists. Master Thesis University Of Pretoria! But, as is familiar from Duhem, it is possible to save naturalistic theories by adding auxiliary hypotheses.[19] There may be more temptation to do this in the case of supernaturalist hypotheses, but I see no reason why the temptation could not be avoided. Admittedly, many people who have advanced supernaturalist theories in the birthmark, a scientific context have used the supernatural content of their beliefs as a kind of all-purpose escape clause to avoid the impact of counterevidence. Master University! A good example would be scientific creationists of the essay, young earth variety, whose main explanation for the sedimentation of different life forms is master, a worldwide Noachian deluge. As examples of difficulties for this kind of theory, we might mention the fact that it is the birthmark theme essay, hard to explain how all earthly species could get into an ark whose dimensions are given in Scripture, the fact that it is hard to master university see how species could relocate at such great distances from Ararat after the Flood, and the fact that if the earth is as young as they claim, it is hard to see how there can be stars 500,000 light years away. In Abusing Science Philip Kitcher claims that while creationists propose to escape the claim that they are proposing an explicitly religious theory by not making specific reference to the revealed character of the Creator, in fact they deal with difficulties for their theory either by ignoring these difficulties or by appealing to the august and mysterious nature of God as an all-purpose escape clause. A comment like this, for Whitcomb and Morris's The Genesis Flood , is an recount essay, example of the use of such an escape clause:

The more we study the fascinating story of animal distribution around the earth, the master of pretoria, more convinced we have become that this vast river of variegated life forms, moving ever outward from the Asiatic mainland, across the contintents and seas, has not been a chance and haphazard phenomenon. Instead we see the hand of God guiding and directing these creatures in ways that man, with all his ingenuity, has never been able to fathom, in order that the great commission to the postdiluvian animal kingdom might be carried out, and that they might breed abundantly in the earth, and be fruitful and recount essay multiply upon the earth (Gen 8.17).[20] Of course, it may be a divine mystery how these things happened. But if it is, the master university of pretoria, right thing to say from the point of view of science (or even reasonable belief-formation) is that they happened in some other way, in a way that requires less faith in divine mysteries. But while Kitcher quite adeptly diagnoses the use of religious concepts to insulate a theory from history in nursing, empirical disconfirmation, he explicitly indicates that theologically grounded theories need not employ an all-purpose escape clause. In fact, he mentions the nineteenth century Catastrophists, who presented disconfirmable creationist hypotheses, and he even quotes one Catastrophist (Sedgwick) who abandoned his theory in the face of contrary evidence.

Although pure versions of Creationism were no longer in vogue among scientists by the end of the eighteenth century, they had flourished earlier (in the writings of Thomas Burnet, William Whiston and others). Moreover, variants of Creationism were supported by a number of eminient nineteenth century scientists--William Buckland, Adam Sedgwick, and Louis Agassiz, for example. These Creationists trusted that their theories would accord with the Bible, interpreted in what they saw as the correct way. However, that fact does not affect the scientific status of those theories. Even postulating an unobservable creator need be no more unscientific than postulating unobservable particles.

What matters is the character of the proposals and the ways in which they are articulated and defended . The great scientific creationists of the eighteenth and nineteenth centuries offered problem-solving strategies for many of the questions addressed by evolutionary theory. They struggled hard to explain the observed distribution of fossils. Sedgwick, Buckland, and others practiced genuine science. They stuck their necks out and volunteered information about the catastrophes that they invoked to explain biological and theological findings. Because their theories offered definite proposals, those theories were refutable.

Indeed, the theories actually achieved refutation.[21] (italics mine) Young-earth creationists seem to me to be so committed to what they take to be a literal reading of master thesis of pretoria Genesis that they are bound to defend it regardless of ets issue questions what counter-evidence may emerge. But this is not something one can infer simply from the thesis of pretoria, fact that they are have supernatuarlist commitments. Both naturalists and supernaturalists can attempt to exclamation mark insulate their convictions from counterevidence, in fact Hume's essay on miracles is seen by university of pretoria many defenders of supernaturalism as a very clever attempt to do just that. Assignment! But it does seem to be possible for a theist to make an empirically disconfirmable claim, for instance, that Jesus rose from the dead. Evidence can easily be imagined that would show to the satisfaction of most rational people that the whole thing is false. So long as theistic claims are not employed as all-purpose escape clauses to be employed in the face of disconfirming evidence, the claims can be supported by empirical evidence. So where does this leave God and master Bertrand Russell? Could God have given him enough evidence for his existence?

It is prc room, possible that Russell's credence function was such that no possible evidence would have been sufficient to convince him that God exists. But from master thesis of pretoria, what I know of prc room assignment Russell this was not the case. Whether Russell ignored available evidence, whether God has a reason for not having given Russell the kind of thesis of pretoria evidence he would have needed, or whether God's only excuse is that he does not exist, is a topic far, far beyond the write an abstract, scope of this paper. V. Postscript Concerning Apologetics. If my foregoing discussion is correct, opponents of, say, the resurrection of Jesus cannot appeal to a general theory of probability to prove that anyone who accepts the resurrection is being irrational. It is also a consequence that different people can reasonably expected to thesis have different credence functions with respect to Christian (and other) miracle claims. If you want to convince some people that Christ was resurrected, you have a much heavier burden of proof than you have in convincing others. It must be noted that there is no way, on the model I have presented, to show that everyone who denies the Resurrection is irrational, or engaged in bad faith.

Of course, one can still believe that unbelievers disbelieve because of prc room assignment sin or suppressing the truth, or what have you. University Of Pretoria! But given the legitimate differences that can exist concerning the antecedent probability of the history, miraculous, I don't see how such charges can be defended. So the lesson here, I think, is master university of pretoria, that both apologetics and anti-apologetics should be engaged in essay questions, persuasion, not coercion, and that the attempt to ground irrationality charges against one's opponents is a misguided enterprise.[22] [1] Wesley Salmon, Religion and Science: A New Look at Hume's Dialogues, in Philosophical Studies 33 (1978), p. Thesis University Of Pretoria! 176. [2] David Hume, Enquiries Concerning Human Understanding and essay questions Concerning the Principles of Morals , ed. L. A. Selby-Bigge, 2nd. ed. University! (1902; Oxford, 1972), pp. 109-131. [3] For example Michael Root extends Hume's argument to cover direct experience in Miracles and the Uniformity of in nursing Nature American Philosophical Quarterly 26 (October 1989), pp. 338-339. [4] Notably Bruce Langtry, Miracles and the Principles of Relative Likelihood, Internationial Journal for master thesis university, Philosophy of Religion 18 (1985) , pp. 123-131; Jordan Howard Sobel, On the Evidence of Testimony for Miracles: A Bayesian Interpretation of David Hume's Analysis, The Philosophical Quarterly 37 (1987) pp. 66-86; David Owen, Hume Versus Price on spm Miracles and Prior Probabilities: Testimony and the Bayesian Calculation, The Philosophical Quarterly 37 (1987), pp.

187-202; and Philip Dawid and Donald Gillies, A Bayesian Analysis of thesis university of pretoria Hume's Argument Concerning Miracles, The Philosophical Quarterly 39 (1989) pp. Prc Room! 57-65. [6] See Victor Reppert, Miracles and the Case for Theism, International Journal for master thesis of pretoria, Philosophy of Religion , (1989) pp. The Birthmark! 44-45. [7] Ibid . p. 115. The Cato referred to here is the university of pretoria, ancient Roman patriot Cato, not O. J. For A Dissertation! Simpson's houseguest Kato, or Nicole's dog of the same name. [9] For a popular presentation of this type of argument see Josh McDowell, Evidence that Demands a Verdict (Arrowhead Springs, CA: Campus Crusade for Christ International, 1972), 247-257. [10] J. L. Mackie, The Miracle of Theism , pp. Thesis Of Pretoria! 24-25.

[13] Salmon, The Foundations of Scientific Inference (Pittsburgh: University of Pittsburgh Press, 1967), pp. 90-93. [14] These objections were suggested to me by in conversation by Patrick Maher. [15] Howard Sobel mentioned this possibility to mathematical exclamation mark me in correspondence. [16] Root, Miracles and the Uniformity of Nature, pp. 337-338. [17] Dorothy Coleman, Hume, Miracles and master thesis university of pretoria Lotteries, Hume Studies (December 1988), pp.

339-40. [18] Keith Parsons, Is there a Case for Christian Theism? in J. P. Moreland and Kai Nielsen, Does God Exist: The Great Debate (Nashville: Thomas Nelson, 1990) p. 189. [19] Pierre Duhem, Aim and Structure of Scientific Theory , ch. 6. [20] John Whitcomb and Henry M. Morris, The Genesis Flood (Grand Rapids: Baker Book House, 1961), p. 128. [21] Philip Kitcher Abusing Science: The Case Against Creationism (Cambridge: MIT Press, 1982), p. 125.

[22] I am indebted to Patrick Maher and Mark Vuletic for helpful comments on previous drafts.

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Creation Myths Essays and Research Papers. Max Sandy 10/3/12 World Civilization The Creation of the Creation Mythos Myths are a vital key to thesis of pretoria, understanding . not only prc room a culture’s history, and also its future. A society’s ethics and thesis, mores are portrayed through a myth’s oral and written tradition that is passed down from theme generation to generation and is most often used as a teaching tool. Since creation myths are such a good set of tools every culture has some form of them. Creation myths are an important aspect of teaching a culture’s children. Creation myth , Earth , Judaism 1385 Words | 4 Pages. Paper#1: “How do people create creation myths ?” Creation myths of every civilization rooted from . Thesis University? one thing: Ancient people tried to make sense of ets issue essay their existence in master of pretoria, this cosmos.

In that case, however, we could not be so sure who made the first creation myth but in trying to analyze their creation stories, it could not be denied that patterns can be derived from them. There are some basic concepts in the creation myths that seem similar. Each of the creation myths borrowed an idea in one way or. Chinese mythology , Cosmos , Creation myth 849 Words | 3 Pages. Creation Myths : Norse amp; Egyptian Hokulani Kitayama HUM105 August 14, 2012 Creation Myths : . Recount Spm? Norse amp; Egyptian Creation myths are present in university, all cultures of the world, and while these stories reflect very different beliefs of creation , they also possess many similarities as well. Mathematical Exclamation? Each culture from around the master thesis university world has developed beliefs and cosmogony that help them to understand the most ancient and primordial of questions: where did we come from? Ancient civilizations bore stories of. Creation myth , Earth , Jotunn 1183 Words | 3 Pages. MYTHICAL EXPLANATIONS – the creation myth Creation myths evolve in write an abstract for a dissertation, nearly as many ways as there are . University Of Pretoria? cultures. Mark? Sometimes they are used to solidify political power, as when Egypt moved back and master, forth from the gods Aten and how to, Amen.

More frequently they are used to explain the unknown. Some cultures used the familiar (animals, clay, mud, etc) to explain their existence, while others used the sun and moon, which were IN their lives, but not OF them. The Inuit creation myth turns the emergence tradition. Creation myth , Creation myths , Earth 801 Words | 3 Pages. Throughout history there have always been questions about the origin of the world, creation and divine power. In the creation . stories, The Book of Genesis and master thesis university of pretoria, Shinto Myth from the Nihongi, there are similar beliefs that there is a stronger higher power creating and controlling events throughout the world. The Birthmark? Both stories profess that man and woman are created by this higher power to multiply and occupy the earth; however, the stories differ in the beliefs of the university of pretoria origins of the divine powers with Genesis.

Creation myth , Deity , Earth 1437 Words | 4 Pages. define creation ? Creation is the an abstract dissertation “act of producing or the cause to exist” (Dictionary, 2012, pg.1). Master Thesis University? There are many different . answers depending on the part of the world u were raised in theme, and the culture you are part of. One of the biggest mysteries that scientists are still faced with today is how the thesis of pretoria world was created. Every culture in the world has their own idea of of critical thinking how the world was created. The sky, earth and underworld are all represented through the creation myths . Creation myths indicate. Book of Genesis , Comparative mythology , Creation myth 1492 Words | 4 Pages.

?English H, Period 2 16 December 2013 Pangu: Creator of the world The Creation of Heaven and Earth is a myth . that first appeared in Sanwu Liji written by Xu Zheng in the Three Kingdoms Period of ancient China and was spread from the southern ethnic minorities since then, including the Miao and university of pretoria, Yao. The story began with the heaven and write an abstract dissertation, the earth existing as a whole of chaos that resembled an egg. Pangu, the thesis university of pretoria creator of heaven and earth, slept for 18,000 years inside the turbid “egg”. China , Creation myth , Culture of China 1706 Words | 6 Pages. Compare and contrast the creation myths.

? Compare and recount, contrast the creation myths of the Tiahuanaco and the Mayan cultures T. Sean Woodall Hum 105 11/3/2014 Dr. . Ambronita Douzart Compare and contrast the master thesis of pretoria creation myths of the Tiahuanaco and the Mayan cultures Two native cultures, although separated by almost 3,000 miles, have many similarities in their creation myths . Essay? Although there is no known connection between these two cultures prior to the creation of these myths , the similarity has to be acknowledged. Master Thesis University? These similarities. Comparative mythology , Creation myth , Creation myths 1044 Words | 3 Pages. so called creation myths varied in complexity and how to an abstract, origin but each held similar views that a greater power ultimately began . Master Thesis? humanity and its domain. Assignment? People interpreted what they observed in their surroundings and applied their knowledge to university, create these notions on of critical thinking in nursing, what happened.

Even though creation myths appeared all around the world and at different times, many of these tales follow a basic series of events. Many similarities occur and overlap from creation myth to creation myth . Master Thesis University Of Pretoria? But why didn't. Civilization , Creation myth , Creation myths 2136 Words | 5 Pages. no right or wrong creation myth because these myths were written from people who have diverse culture and different . beliefs. Everyone should be open minded and accept other peoples background.

Varieties of people have different opinions and beliefs about how earth and humans came to be. In these creation myths , they have their similarities and differences. The three creation myths that will be compared are the Modoc creation myth , the Maidu creation myth , and of critical in nursing, the creation myth that comes from master university the. Adam and Eve , Book of Genesis , Creation myth 1015 Words | 3 Pages. Myth still remains one of the recount essay major links that merges the different cultures and religions from various ethnicities. “The . Creation of the Titans and the Gods”, as well as “The Creation , Death, and Rebirth of the Universe”, are among the many creation myths that highlight these combinations. Throughout history, myths have created various similarities and differences between the cultures and religions of the world. Master Of Pretoria? Man – the common principle in myths , illustrates that man was produced exclusively. Comparative mythology , Creation myth , Creation myths 1028 Words | 3 Pages. Cosmic Creation Myth across Culture Paper Kristin Sheffield HUM 105 For decades myths have been told about the birthmark theme essay . the development of the world. Each culture has their version of how life began.

These myths are centered on creation ; how the earth was created, how the master of pretoria sky, land or the sea was created, and essay, how humans and animals were created. These myths give cultures the security of belief. Different cultures believe differently, but these beliefs help certain cultures to continue to face problems. Creation myth , Earth , God 776 Words | 3 Pages. narratives have been recorded, addressing the question of master thesis university human origin. These creation myths serve the an abstract purpose of explaining how . the Earth and human beings were created, and defined for thesis of pretoria ancient peoples our place in the natural order of the universe.

Almost every ancient society formed its own creation myth unique to the environment, beliefs, and culture of essay its people. Emerging simultaneously throughout the master university of pretoria ancient world, these myths represented early man’s attempt to answer the most fundamental questions. Comparative mythology , Creation myth , Creation myths 856 Words | 3 Pages. The foundation of almost every culture in prc room assignment, the world has a creation myth explaining how the wonders of the master thesis of pretoria earth came to of critical in nursing, be. These . myths have a powerful influence over the people’s culture, and the way they think about their surroundings. Creation myths usually begin with the theme of birth; birth represents new life and a new beginning. Of Pretoria? Creation myths develop over the centuries through oral tradition, and mathematical term mark, are the most common form of myths found throughout human culture (Murtagh). The Maori are. Creation myths , Haumia-tiketike , Maori mythology 1085 Words | 3 Pages. The Four Creation Myths Found On The In.

?The four creation myths found on the internet, An African Cosmogony, An African Story of the Creation of thesis university Man, . Egyptian Cosmogony and Theogony, and the Yoruba creation myth found under the Minneapolis Institute of Arts, have similar elements and incorporate values and norms common across many African Ethnic groups. One of the dominant values common to many ethnic groups is the value of the the birthmark theme essay family and group. All four myths directly illustrate the belief that a person is described in master thesis, terms of his. Comparative mythology , Creation myth , Creation myths 793 Words | 2 Pages. Norse Creation Myth At the beginning of time, nothing existed. The earth, the gentle oceans lapping up against assignment, its shores, man . and animal had not yet been created. Only a great yawning abyss was present in thesis university of pretoria, the void of nothingness. Out of the abyss, a land of eternal mist, darkness and terrible cold was formed to the North; to history thinking in nursing, all beings, this land was known as Niflheim. In the midst of the Dark Land surged a fountain known as Hvergelmir, from which spread the freezing glacial waters of twelve rivers. Creation myth , Earth , Norse cosmology 1485 Words | 4 Pages.

? Females created out of ribs, gods sending floods to destroy their own creations and a curious women opening a jar that unleashes envy, . spite, revenge and master of pretoria, gout into the world. Ets Issue? This is how people once believed that the master of pretoria earth was formed and developed. Genesis and Bullfinches tales share many striking similarities such as being male dominated. They also share many differences such as one having one God and the other having multiple gods and goddess. Both have their own sets of unique flaws, which. Creation myth , Deity , Earth 930 Words | 3 Pages. Creation Myths (Similarities and Differences) Because the creation of the universe has intrigued mankind for mathematical exclamation mark ages, creation stories are formulated in attempt to provide . Master University Of Pretoria? answers to the question of existence. The Birthmark Theme? People want to explain phenomenon and of pretoria, the unknown. Creation myths serve to give reasoning to these mysteries, no matter how bizarre and unrealistic they may be to us now.

There are many myths in the current world but not all of them capture as much attention as creation myths . Every religion and every culture in the world seems to have its. Chinese mythology , Creation myth , Creation myths 925 Words | 3 Pages. Cosmic Creation Myths Across Cultures. Cosmic Creation Myths Across Cultures The story of term exclamation Rangi amp; Papa and Viracocha Leah E. Master University? Johnson University of Phoenix . HUM/105 World Mythology Instructor: Kristen McQuinn July 21, 2013 Reading the term mark various stories of how the world came to be is absolutely enthralling and totally captivating. One can lose hours reading story after story, especially since even each individual creation myth can have many various telling of the same story depending on region and individual tribes in a certain. Creation myth , Creation myths , Earth 1331 Words | 4 Pages.

Cosmic Creation Myths Across Cultures. ? Cosmic Creation Myths Across Cultures Rasheem James HUM/105 August 11 Frank Pisano Introduction The two . creation myths that I have chosen are The Creation of the Universe and Ife. The Creation Of the master thesis university of pretoria Universe and Ife. Each myth has its story, and they all include a world with a sky, earth, and ets issue questions, the underworld. There is also the creator of humans both male and female. Both genders have their significances including what they created and the steps they took. Both myths have a different cycle.

Chinese mythology , Creation myth , Earth 1146 Words | 6 Pages. Cosmic Creation Myths Across Cultures. Cosmic Creation Myths Across Cultures University of Phoenix Cosmic Creation . Myths across Cultures Nor is this world populated by gentleman the master university of pretoria original of belongings possible created by God. The Birthmark Theme Essay? He completed a number of master worlds earlier than ours, but he cracked them all, because he was contented with not iota until he formed our world. An Abstract For A Dissertation? Greek Myths The term creation myth can be perplexing because the word doesn't enchantment out what is fashioned. Creation. Creation myth , Cronus , Earth 803 Words | 3 Pages. Cosmic Creation Myths Across Culture.

? Cosmic Creation Myths Across Cultures Tracey Walker HUM/105-Wk2- World Mythology June 12, 2014 Sharon Worely . Cosmic Creation Myths Across Cultures Two myths that I have chosen for my paper are on master of pretoria, the Norse culture of Iceland Vikings and the Genesis creation of the exclamation mark Hebrew origin of Christian culture. Thesis University Of Pretoria? Both creation myths begin with a void where chaos or conflict develops. The Norse myth narrates a conflict between the fiery realm or Muspell and in nursing, the dark, cold. Book of master of pretoria Genesis , Creation myth , Creation myths 901 Words | 4 Pages. Cosmic Creation Myths Across Cultures. ? Cosmic Creation Myths Across Cultures Indica Mendoza HUM/105 October 30, 2014 Joseph Magil Myths . are tales told throughout time for generations to pronounce how the world was designed and created. These creation stories also tell how originally the for a dissertation first people came to inhabit it. There are a wide variety of altered myths for different cultures that try to explain exactly how the world came to be from the very beginning. For example, the Inca people came to believe the creator. Creation myth , Earth , History of Peru 1111 Words | 5 Pages. ? “A Myth ” Mythology/HUM/105 August 19, 2014 Stacy Pfister-Jolley For me a myth is an abstract word that . can be real or not.

When using it in textbook then it should be understood figuratively. Thesis University? It’s as stated on www.thefreedictionary.com, myth is defined as a fictitious but well known story. The word myth is used in the studious context by acknowledging what is fake or real. Essay Questions? The word myth is used popularly through fantasies told throughout today’s culture. Either were reading. Creation myth , Joseph Campbell , Judaism 786 Words | 3 Pages.

Cosmic Creation Myths Across Cultures Paper. Cosmic Creation Myths Across Cultures Cherrelle Uhl HUM/ 105 February 6, 2014 Christopher Lash . Every culture has some type of creation myth . The two creation myths in this essay are from thesis of pretoria two different cultures: the Egyptian Creation and how to for a, the Zulu Creation . Discussed are the worlds represented in master university of pretoria, the myths and the elements of mathematical term mark these worlds. Master University? The creators and their gender are described and what they created, including the prc room steps or cycles of creation . Addressing the role. Creation myth , Earth , Isis 760 Words | 3 Pages. Cosmic Creation Myths Across Cultures. ? Cosmic Creation Myths Across Cultures Name HUM/105 Date Instructors name Comparing and master university, . Contrasting Creation Myths In this paper I will compare and contrast two myths from different cultures.

The two myths chosen for this paper are the Genesis creation (Hebrew origin) of the Christian culture, and the Norse culture of Iceland (the Vikings). Both of these creation myths start with an emptiness where conflict and chaos eventually develop. How To Write An Abstract For A Dissertation? The Genesis conflict is. Book of Genesis , Creation myth , Creation myths 1809 Words | 5 Pages. Compare and contrast: Iran vs Hebrew creation myth. Creation story: Hebrew vs Iran How did every living thing come to be?

This is a question that has baffled millions from the beginning and . even until the master of pretoria present. Before there was science to meddle their thoughts into ets issue questions, the answer, cultures around the world were looking for thesis ways to resolve this unknown thought. Within every region has what they believe to of critical thinking, be the correct myth ; however, sometimes those myths are affected by overlapping cultures. The end result are myths that appear to be very similar. Adam and Eve , Book of Genesis , Creation myth 1223 Words | 3 Pages.

Cosmic Creation Myths Across Cultures. ? Cosmic Creation Myths Across Cultures – Week 2 HUM/ 105 June 24, 2015 The two creation . myths selected to compare and contrast centers on the Norse culture of Iceland Vikings and master of pretoria, the Genesis creation of the Hebrew origin of Christian culture. Both creation myths originate with a hollow abyss where anarchy or war cultivates. Prc Room? The Norse myth relates a struggle in the middle of the blistering realm of Muspell and the murky, icy realm of Niflheim inside the hollowness named. Book of Genesis , Creation myth , Creation myths 1442 Words | 6 Pages. ? Cosmic Creation Myths Across Cultures HUM/105 January 8, 2014 Cosmic Creation Myths . Across Cultures The study of mythology is master thesis used to describe stories from various cultures to write an abstract for a dissertation, describe certain events or pneumonias that may have taken place. Some cultures have changed the myths over time. Never the less, every Culture has its own opinion on the creation of the world.

Most of the myths have similarities and differences on master thesis university of pretoria, how the revolution of the ets issue essay world began. In this paper, the. Creation myth , Earth , Heaven 708 Words | 3 Pages. Cosmic Creations Myths Across Culture. Cosmic Creations Myths Across Culture Lakisha Mitchell May 8, 2013 HUM/105 Kevin Barker Many Christians . have a very vague idea about the thesis of pretoria collection of the Old- Testament. The Old-Testament books are stories of the most famous myths . The Hebrew Bible (Old Testament) is ets issue essay questions a book of Hebrew text, assemble by master thesis Jewish scholars of the seventh to tenth centuries A. D. Theme? It also contains two stories of creation . In addition, the university book of Genesis is known as the book of creation of humankind.

Book of Genesis , Comparative mythology , Creation myth 1231 Words | 4 Pages. Week 2 Cosmic Creation Myths Across Cultures Mark Young. Cosmic Creation Myths Across Cultures Mark Young HUM 105 May 18, 2015 Gianoula Pavlakos Cosmic Creation . Myths Across Cultures Cosmic creation myths tell a historical story about the existence of humanity or specific civilization and how the universe, society, religion, and write dissertation, life of all types began. Each culture has passed these creation myths down from generation to generation as valuable narrative stories. Cosmic creation myths such as the Biblical Creation Myth and of pretoria, Zulu Creation Myth provide. Creation myth , Creation myths , Culture 961 Words | 5 Pages. Cosmic Creation Myths across Cultures HUM 105 WEEK 2. ? Cosmic Creation Myths across Cultures Lyndie McPherson University of Phoenix June 16, 2015 HUM/105 Modern Mythology . Allen Olsen Cosmic Creation Myths Across Cultures There seems to always be a question as to how we the humans came into existence. History? Everyone has their views and opinions as to how this happened. Different cultures have different ideas as well as stories and creation myths . Thesis? No one knows the true answer, but they are pretty interesting to read and listen to. Assignment? There are several.

Creation myth , Earth , First World 1449 Words | 6 Pages. ?Courtney Mehmen Lit 180 Creation Myth Essay LaGrone 6-19-14 The Beginnings The beginning of each myth starts off . with the birth. The birth of life, darkness, waters and wind. This birth comes from a mind-blowing, absolute hole of nothing but yet it was somehow created. All myths have this birth of creation from nothing but different cultures decided on different creator(s) that determined their fates.

In retrospect, many of the cultures are similar to, even if they lived half way around the world. Creation myth , Earth , God 750 Words | 4 Pages. Compare and Contrast: Islamic and Christian Creation Myths. Contrast Essay Similarities Between Islamic And Christian Creation Myths The religions Christianity and Islam have many . comparisons in their creation myths and stories. Both myths were passed down from generation to master thesis university of pretoria, generation and are believed to be true by both Islamic people and Christians.

Both of the religions share strong similarities like the creation of Adam and questions, the exile he faced due to his disobedience. The Islamic creation myth starts with the deity they call “Allah.” He was simply. Adam and Eve , Book of master Genesis , Creation myth 1537 Words | 7 Pages. ? Cosmic Creation Myths Across Cultures HUM105 Cosmic Creation Myths Across Cultures . Cosmic creation myths are at the center of history of critical in nursing literally every culture of the human race. The Inca and The Navajo people are no different each has a cosmic creation myth . The two myths are similar in many ways there also are some differences in each cosmic creation myth . The Christian cosmic myth is one most every person from master thesis our American culture is familiar with, god created the world in questions, 6 days, and on. Country classifications , Creation myth , Earth 1002 Words | 4 Pages. Cosmic Creation Myths across Cultures Shelley Elkins HUM/105 November 11, 2012 Marianne Murawski Cosmic . Creation Myths across Cultures Norse creations and Chinese creation have similarities and master of pretoria, differences. Prc Room Assignment? Both creations were formed by one entity with help from other gods or entities. Master University? Darkness is how to write dissertation a similar theme in the stories of both creations . Both creations start with an emptiness. They both entail elements of the earth and sky yet their creators are different.

The Norse creation myth. Creation myth , Creation myths , Earth 987 Words | 3 Pages. Norse Creation and master thesis of pretoria, the Book of Genesis. Philosophy of the Human Person First Writing Assignment Norse Creation and of critical in nursing, the Book of Genesis When asked how everything in the world was . Thesis Of Pretoria? created and formed the beginning of life, many people will turn to the Book of Genesis in the Bible. This story explains to Christians exactly how God created the world and man. However, this has not always been the go-to response to how to an abstract, answer the question of our beginning. Creation myths spring from almost each and every type of civilization and each one brings. Creation myth , Earth , Ginnungagap 868 Words | 3 Pages. Myth and Legends In the Popol Vuh their is a story that explains the creation of man. In the myth it describes . the four stages that god went through before humans came to be.

The first stage explains that earth was completely empty their was no life on earth. There was only master thesis of pretoria land, sea, and sky. Then the great molder set out to essay spm, marks on the earth, these marks then became the four corners of the master university of pretoria world. How To Write An Abstract Dissertation? The second stage is master of pretoria about the great molder starting to shape the landscape, by creating mountains. Creation myth , Earth , God 930 Words | 3 Pages. Comparing Creations World Views The world and the birthmark theme essay, how it came to existence is an interesting concept that the human race feels a great need to . try and explain. For centuries many religious leaders, philosophers and basically every day human beings have felt a need for an explanation; why are we here? How did we come into being?

What caused the universe? These are the question that we’ve been asking since as long as we’ve lived. Today, we have so many explanations to these questions, however, which. Creation myth , Creation myths , Earth 1313 Words | 4 Pages. The Maya creation Myth story summary of the Popol Vuh. wonderful stories are made by the pondering cultures of each region.

The Mesoamerican culture has its own unique stories of creation . The Popol . Master? vuh is a story of assignment creation , which depicts the Maya imagination of university how they believe this world, came about. There for we are able to extend our knowledge about that culture by interpreting their beliefs and write an abstract dissertation, ideas, that lead to their creation . The Maya were extremely sophisticated people. They were able to adapt to their living environment of thesis university of pretoria their homelands. Creation myth , Earth , Guatemala 841 Words | 3 Pages. Ojibwe Creation Story of Turtle Island In this assignment I will be looking at ets issue essay, the creation story of the turtle land, the Yoruba . people of Nigeria and the Christian Creation Story, which include the creation story in the bible. In this story, the Ojibwe people believe that Kitche Manitou is the Great Spirit, which had a vision, a dream. And He made the earth, the rocks, water, fire and wind. He made the plants, animals, fishes, birds, and insects and then the university of pretoria Original People, and the last he made.

Christianity , Creation myth , Earth 1496 Words | 4 Pages. ?The Creation of Religion When an individual sits down and ponders about the world around us with an open mind, countless conclusions can be . set on the table. Personally, I find it incredible that a vast majority of these conclusions are not viewed as being incorrect. This is essay because no one can be certain, and give an exact answer as to of pretoria, how the world around us came to be. Prior to how to an abstract for a dissertation, signing up to this class, I have done an immeasurable amount of thesis university research about religion and its creation , the creation. Book of Genesis , Carl Sagan , Comparative mythology 2418 Words | 6 Pages. Significance of of critical in nursing Water in Creation Stories. present within most creation stories as the genesis of life because of its indispensable life sustaining properties. The oldest religious . literature of India is the Rig-Veda; a hymn from the Rig Veda claims that human life began “in the watery darkness” (Fiero 14). Another creation story passed down orally by master university of pretoria African tribal people says that life originated in prc room assignment, “the slender grasses that grow in wet, marshy soil” (Fiero 14).

This is very similar to Egyptian myths of creation that stated “At the beginning. Creation myth , Earth , Life 667 Words | 3 Pages. Gods or Aliens the creation of man. Gods or Aliens and the Creation of Man COM/170 Three thousand years ago, man believed in many Gods; however, many . theorists believe these Gods were misconceptions of alien encounters. In many ancient accounts, early man speaks of university of pretoria a creation story. Ancient astronaut theory, made popular by Erich Von Daniken’s book “Chariots of the Gods,” believe these stories, which are similar in many cultures, are not mere myths , but true stories. An Abstract For A Dissertation? Gods and ancient astronauts both ascended. Adam and Eve , Bible , Chariots of the thesis university Gods? 1240 Words | 4 Pages. What Is the Difference Between Myth and Theory?

the difference between myths and theories? Well that’s an easy question to answer isn’t it; myths involve fiction while theories . involve facts, we should not make any parallels between science and superstition. There, we’ve answered the question, or have we? Although many people will agree that myth and theory are two totally different things, I would debate that the exclamation mark line between the two is much thinner than one would think. In fact in some cases the line is inexistent and myths make up theory, just. Creation myth , Earth , Evidence 1326 Words | 3 Pages. Enuma Elish: the Babylonian Creation Epic. ENUMA ELISH: THE BABYLONIAN CREATION EPIC Introduction Enuma Elish is a major seven tablet Babylonian myth relating the . beginning of gods, the rise of the master of pretoria god Marduk, the battle of between Marduk and Tiamat, and the creation of the universe and of humankind.

It was one of the essay earliest mesapotamian literary creations discovered and found during the master thesis university of pretoria excavation at Nineveh(1848-76). In this paper, we shall highlight the account of this myth with its possible interpretation. We shall also compare. Creation myth , Creation myths , Earth 879 Words | 3 Pages. The Trickster in Myth Trickster myths , a significant part of how to for a most cultures if not all, have permeated the legends and master university of pretoria, folklore . of peoples since the early days of civilized man. The ancient Greeks had Hermes, the Chinese the Monkey King, and the Native American Indians the coyote.

These diverse tricksters found within cultures often have many commonalities with each other, and then, often they do not. Theme Essay? But this illustrates the thesis very nature of the trickster; ever changing, shifting, shaping, disguising. Chinese mythology , Creation myth , Kokopelli 2145 Words | 6 Pages. Creation Stories Where do we come from? The creation of the mathematical term exclamation world has for centuries been told through many different stories, . in master thesis university, different languages, and from a variety of recount essay spm religions across the world. The founders of each religion developed every creation story, and as religions vary greatly in beliefs, so do their stories of how the world and mankind were created. Although many of these creation stories differ, they have a close mystical and spiritual bind that brings people together. Two particular.

Christianity , Creation myth , Earth 1222 Words | 3 Pages. Comparison of the master Iroquois Creation Story and the Christianity Creation Story. David VanLandingham Kristy Singletary American Literature, ENGL 2130 August 24, 2013 Comparison of the Iroquois Creation Story and prc room assignment, the . Master Thesis? Christianity Creation Story After reading the Iroquois Creation story, and although it is questions very different from the Christianity Creation story, I found them to be very similar in several ways. When diving into religions other than Christianity I often find myself most of the time extremely intrigued, and it is usually difficult to wrap the mind around the fact. Christianity , Creation myth , Earth 899 Words | 3 Pages. Comparision of Greek Myth of Prometheus and Judaeo-Christian Adam and Eve. When comparing the thesis of pretoria ancient Greek creation myth of Prometheus and history thinking in nursing, the Judaeo-Christian Adam and Eve story we find some striking . similarities in master, both of prc room assignment them. Analyzing Hesiod’s Theogony and other sources we come to the conclusion that the old Greek religion did not include a direct link as to the creation of the humans.

They just co-existed with the Gods. Maybe they sprang from Gaea herself, it is not certain. Other sources for the creation of man, point to master, Zeus giving the task of creating. Adam , Adam and Eve , Book of Genesis 1629 Words | 5 Pages. Frankenstein as an Inverse Creation Story.

of Victor Frankenstein and for a dissertation, the monster to thesis, display a contradiction to the birthmark theme essay, the creation story in the Bible through her novel Frankenstein. Their . relationship inverts the master university account of creation in the Bible through the creator’s view of his creation , the duties of the creator to his creation , and who plays the role of God. Mathematical? In Genesis 1, God sees His creation and acknowledges it as very good. Contrastingly, Victor sees his creation as wretched and university, evil. In the event of creating an immortal being, Frankenstein. Creation myths , Creator deity , Frankenstein 1530 Words | 4 Pages. Compare Chinese and Indian Creation Stories: When Chinese Pangu Meets Indian Juh-Wert-a-Mah-Kai. Compare Chinese and Indian Creation stories: When Chinese Pangu meets Indian Juh-wert-a-Mah-kai Creation stories or . creation myths are narratives that explain how things began; they are usually passed down generations after generations. In almost every culture throughout the whole world there are a variety of versions of creation stories since the essay desire to master university of pretoria, know the dissertation origin of things around us is a common human instinct. Despite the differences between the cultures and countries, many common themes. Chinese mythology , Comparative mythology , Creation myth 1364 Words | 4 Pages.

Compare any two myths from master thesis university of pretoria different regions; focus on similarities with epic heroes or similar creation myths . . Theme? I’m going to compare the Enuma Elish, the university Babylonian creation myth to the Creation of Titans and the Gods, the the birthmark Greek creation myth . Master Thesis University? The first similarity between the two is pretty obvious; they are both creation myths . Of Critical In Nursing? All of the gods in both myths are related to some part of the naturalness of the master thesis university earth. For instance, god of the sky (Zeus, Anu), god of the waters (Apsu, Tiamat, Poseidon). Creation myth , Earth , God 901 Words | 3 Pages. Cosmic Creation Myths Across Cultures Paper. ? Cosmic Creation Myths across Cultures Randy Rios HUM/105 November 23, 2015 Shyla Lang Cosmic Creation . Myths across Cultures The cause to exist or act of producing is the creation . There is a big mystery behind the creation of this world that surrounds the science mind. Mathematical Term Exclamation Mark? Each Culture in the world has clarifications on master of pretoria, the way of essay spm creation of the master university of pretoria world.

It is history thinking in nursing shown by creation myths what signifies the underworld, earth, and master university of pretoria, sky. Mathematical Exclamation Mark? Creation myths indicate any destruction or destroyers. Thesis Of Pretoria? Dissimilar. Creation myth , Creation myths , Earth 906 Words | 6 Pages. occur in civilizations not only far from each other but also in cultures separated by seemingly impossible to traverse oceans of of critical thinking water. Many of these . similarities occur in the cosmological or creation myths of the various religions. In the Bible and other in other comparable ancient literatures, creation is a theme expressed in parables or stories to account for the world. Master University? In almost every ancient culture the prc room assignment universe was thought of as darkness, nothing and chaos until order is induced by the divine. Carl Jung , Creation myth , God 1590 Words | 5 Pages.

African American Religion, Ontology and Stories - Essay. ontology. Their commonalities and of pretoria, shared ontology tell us about the Africans worldview. Recount? Not only university that but we get to learn about their creation . stories that helps us understand their culture and values. There are different stories and myths that explain how humans were created here on prc room, earth, for example, there’s the master kemetic creation , Dogo creation and Yoruba creation . Each and every one of these cultures teach different values, believes, gods, spirituality, and more. The Kemetic culture is one. Creation myth , Earth , God 910 Words | 3 Pages.

mythical creation story of our very own existence is for a dissertation characterized differently by master thesis university of pretoria cultures, but they all articulate the same meaning and an abstract for a dissertation, that . is master thesis university of pretoria God as creator and prc room assignment, we as his people. They are two story lines according to the beliefs of university creation of the Jewish people and the Babylonians. Recount Essay Spm? The different creation belief is seen in the books of Genesis, in the Old Testament and the creational myth of the master university of pretoria Babylonians: Enuma Elish. In Genesis the write an abstract dissertation meaning of our creation is written in a sense of myth and symbolism. Conceptions of God , Creation myth , Earth 1244 Words | 3 Pages. The Wooden People from the Popol Vuh, a Quiche Mayan myth , is a representation of the life, times, and cultural values of the Mayan culture . of Mexico in the 16th century. Master University? The exact year it was written in is unknown. This myth is a Mayan creation story translated by Dennis Tedlock. The Birthmark Theme Essay? The wooden people in the story refer to the first humans that the Maker, the master thesis university Quiche Mayan god of creation , made out of wood. Ets Issue Essay? He grew displeased with his creation however, and so he sent a great flood to destroy them.

Belize , Creation myth , Guatemala 1429 Words | 4 Pages. Themes in Mircea Eliade's The Sacred and of pretoria, the Profane that mankind’s desire to assignment, associate itself with the sacred has been occuring for thousands of years. From temples to passages of intiation, religious man is a . unique microcosm that follows and repeats the structure of the religious macrocosm, the creation of the cosmos. Master Thesis? One can conclude that Eliade views religion as the “paradigmatic solution for every existential crisis.” (p210) and furthermore, the solution that bridges the gap between this world and another, giving meaning and recount essay spm, purpose to the profane. Cosmos , Creation myth , Earth 1410 Words | 4 Pages. Creation Comparison of General Hindu and Christian Perspectives. What are the differences between the master university Hindu Creation Story and ets issue essay questions, the Christian Creation Story? Before you read this short essay I . University? would like to remind that its purpose is not to offend anyone. I deeply respect all Theists and their religions.

Any comments I make that may be considered offensive are solely just my opinion. Christian Story Monotheistic-only one god (Found in Genesis Ch.1) Long ago, before the earth and all things in it, there was only God. Thinking In Nursing? Able to master university of pretoria, do all things. What he says goes. Book of history thinking Genesis , Creation myth , Earth 1644 Words | 5 Pages.

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